UNIVERSAL PENTECOST

 

UNIVERSAL PENTECOST  

Passover was first celebrated when Israel escaped from slavery in Egypt when they were told to sacrifice a spotless lamb and sprinkle its blood on their doorposts. They were told to not to do the long baking process of leavening the bread - because of the haste with which they had to flee Egypt. And from that time on Israel celebrated the Passover Feast each year with unleavened bread. Leaven is basically yeast and other ingredients can be added.
The Feast of Passover weekend where Jesus as the Lamb of God died on the cross included Resurrection Sunday where Jesus rose from the dead and offered his blood of sacrifice to the Father. And on that day was also the Jewish Feast of Sheaves which was symbolic of Jesus being the firstfruits of the Resurrection. And Fifty days after that came the Feast of Pentecost (pente = fifty) – a harvest feast for life instead of a blood sacrifice feast for sin.

The Passover and all other sin offerings were required to use unleavened bread because leaven had become the symbol for sin. Paul even admonished the church in Corinth because of their unruly communion services, saying they were celebrating their communion with the old leaven of malice and evil. Their lives should have been an expression of a new leaven of love and life and faith and we’ll see how this came to be our new spiritual reality today.

The appearance of leaven occurred when Israel began to celebrate the Pentecost harvest feast with two loaves of leavened bread. The law commanded them to only use leavened bread in this feast instead of unleavened bread. (Leviticus 23:15). 
This could appear to be a scandalous thing, as only unleavened bread was ritually used with sacrifices, but this leavened bread was prophesying a most significant and radical shift for the nature and being of humanity. That shift occurred on the Sunday of the Pentecost Feast after the death and resurrection of Jesus. His death and resurrection had universally reconciled humanity to Divinity as one in Spirit. And then came this further glorious shift of all flesh becoming indwelt by the Person of the Holy Spirit.

Therefore the leaven of the Feast of Pentecost had been necessarily baked in for humanity to receive Holy Spirit life in Christ. The blood imagery of Passover was replaced by the new leavened bread imagery of Pentecost.
Blood shed by Jesus speaks to us of his life given - Bread speaks of a life shared.  
We move past an initial act of rescue to a continual act of communion with God.

The new leaven symbolises the Holy Spirit being sent to us and for us.This radically changes our lives from having to be empowered by an Adamic sinful nature into now being sustained and empowered by the indwelling Christ through the Holy Spirit. The righteousness and true holiness of God is the basis of our life now and not the bondage to sinful flesh. 
This is the amazing reality of the new Creation humanity – the truth that God does not wait for humanity to be perfected before he accepts them as his family. Universal Reconciliation has done away with need for unleavened bread and blood sacrifice for sin. Separation has ceased because sin no longer is the separation between us and God. He accepts humanity as leavened by grace and being transformed by the Holy Spirit within his love that works by faith. Resistance to believing this is the only problem, and the Holy Spirit has been sent to convict the world of that sin of unbelief (John 16:7).

But why only two loaves at Pentecost – wouldn’t the truth of the Trinity assume three loaves for Pentecost? No – because The Holy Sirit was not yet sent upon all flesh, Old Covenant theology did not teach about the Trinity. And during the Old Testament era only two Persons of the Trinity, the Father and the Christ Messiah represented the present and future hope of humanity, and the Holy Spirit's influence was limited to operating only through specific chosen individuals like prophets, kings, and priests and judges like Sampson, Gideon etc. Not mankind

But the reality of the Trinity was presented in the Old Testament by so many types and shadows of a hidden threefold expression of God. There was the sun and moon and stars of the heavenly creation, the threefold architecture of Noah’s Ark as the two lower decks and the upper compartment from where the dove of the holy Spirit flew out after the flood. There was the plan of the tabernacle and the temple with the outer court the inner court and the Most Holy Place (in the shape of the cross incidentally). It was all there but hidden.

The most striking threefold manifestation of the Trinity which included  blood sacrifice and unleavened bread occurred when Abraham was met by three angels at an encampment where he was with his wife Sarai and his servants and his cattle. He greeted the three messengers as My Lord and not my lords, so in his addressing the three men as Adonai indicates that he had a revelation (called a theophany) of God as the three persons of the Trinity. He told Sarai to bake three loaves of unleavened bread for the men to eat and ordered his servant to slay a calf of sacrifice. The men then told him that Sarai would have a son and that through him Abraham would become the father of many nations and that all the families of the earth would be blessed. This blood sacrifice and the unleavened loaves pre-empted the first Passover feast in Egypt by 400 years and pre-empted the feast of the universal spiritual Pentecost after Jesus died on calvary by 2000 years. 

But the Jewish Feast of Pentecost on that day fifty days after Jesus died and rose again sacrificed the usual two loaves of leavened bread. The astonishing revelation is that 
The two loaves become three on the day! The third person of the Trinity was revealed as tongues of fire on that Pentecost! The shift from two to three loaves represents the full unveiling of the Trinity's work in the world and the unprecedented outpouring of the Holy Spirit upon all humanity.
The prophetic progression to three loaves was also encrypted in the New Testament by Jesus in Matthew 13 where he teaches that the Kingdom of Heaven is like leaven hidden in three loaves of bread until the whole lump becomes transformed. The word “hidden” is fascinating. It is always written as krypto but Jesus used the Greek word egkrypto which is used nowhere else in Scripture. Encryption means not only hidden but encoded - the idea of something deeply embedded within and concealed internally until it transforms everything around it.
This numerical shift from two to three prophesied the arrival and indwelling presence of the Holy Spirit on the Day of Pentecost. This transition illustrates the complete work of the Trinity: The Father is the source of the loving promise of adopting us as his unique and individual children through Jesus. Jesus is the sinless sacrifice and the "first fruits" of the resurrection. The Holy Spirit with tongues of fire represents the purifying and sanctifying fire of the trials of our faith and the empowering of our transformation into the likeness of God. The Holy Spirit concluded the third loaf reality, as His presence was finally poured out upon all flesh.
Ultimately, this third loaf blessing is the establishment of the New Covenant. It marks a profound shift from the Old Testament—where the law was written on tablets of clay to a reality where the Holy Spirit writes the law directly onto human hearts. In fact the day of the Feast of Pentecost for Israel was also the exact same day that they celebrated the anniversary of the Law written on stone tablets with Moses at Sinai.
That is how the Holy Spirit works. The old covenant operated through external rules written on stone but in the New Covenant the Spirit writes the law upon the heart and the Kingdom grows within. 

This the grace in the New Covenant heart. In His expanded, New Covenant role, the Holy Spirit operates as an intensely personal guide and advocate. He universally convicts the world of unbelief and righteousness and the judgment of God upon Darkness. The Holy Spirit empowers those who believe and leads us into all truth, and spreads God's love into and through our hearts. He takes the teachings of Jesus and interprets them for us as individuals in highly personal ways, ensuring that people can hear and understand God ‘s voice regardless of their cultural or circumstantial or religious background – they all heard him that day in their own tongue. Ultimately, this continuous filling of the Holy Spirit empowers the Church to expand the Kingdom of God and express the Trinity of God to the world.
The world changes when hearts change and this is why that Universal Pentecost mattered so deeply. Christianity is not institutional look good religion - it is divine life flowing through human vessels. Religion tries to conform people externally while the Spirit transforms people organically from the inside.
Leaven works quietly and slowly and patiently, yet eventually it affects the entire loaf. Sometimes we become discouraged because transformation feels slow, but inner fermentation movement is evidence that life is active. You may not see dramatic change every day but if the Spirit is within you and you say yes to his work, something holy is expanding. God is more patient and thorough with your process than you are.
Paul OSullivan  pauloss@me.com