REVELATION EP2 - 7 CHURCHES PROPHETIC DIMENSION

REVELATION EP 2 SEVEN CHURCHES PROPHETIC DIMENSIONS
Two very well-known and very misunderstood chapters of the Bible in Revelation are chapters two and three of Revelation - The letters to the seven churches. 

These letters are addressed to seven historical congregations in Asia Minor, and they reveal consequential spiritual conditions of rise and decline that appear throughout the Church in every age. Each letter follows a similar pattern: Christ identifies Himself, commends what is faithful, exposes what requires repentance, and promises a reward to those who overcome. Together they present a comprehensive picture of discipleship, warnings correction, and hope.  
Taken together, the seven letters reveal Christ as the Lord of the Church, walking among His people, intimately aware of their strengths, failures, struggles, and victories. They demonstrate that faithfulness is measured not merely by outward success but by love, holiness, perseverance, truth, and dependence upon God. The letters also show that divine judgment begins with God’s own household, yet His purpose is restorative, calling believers to spiritual renewal in Christ and renewed communion with him and with one another. The futurist interpretation of Revelation is strengthened in these letters as Ephesus and Pergamos and Sardis and Thyatira and Philadelphia are all told by Jesus to be prepared for the coming of the Lord ‘behold I come’ in various tones, and Laodicea is told that he is actually standing at the door. The Holy Spirit is currently working to reverse the tragic consequence of many people’s abandonment of faith that has occurred over the years.

The repeated exhortation, “He who has an ear, let him hear what the Spirit says to the churches,” transforms these letters from ancient correspondence into an ongoing universal call to all. Their central message is that Christ seeks a purified, faithful, overcoming people who will participate in the final triumph portrayed throughout the remainder of Revelation.
There is a fourfold multilayer architecture of how these letters function simultaneously as four distinct dimensions happening here in the one passage of text.

1. They are first century letters to congregations, from Jesus through John.
2. They are a blueprint of the entire church age.
3. They are a prophetic warning to the Church today about the End Times and the Coming of The Lord,
4. They are a spiritual map of the healing and salvation of the human soul. 

This fourth dimension reframes how we personally interact with the letters as this is the inward spiritual application and the mirror of our soul’s journey. In this dimension there is an inward ongoing unveiling of Jesus and the work of the Holy Spirit in us. These seven churches represent seven distinct conditions of the human soul in its journey toward full union with God.
Church Historical Period (approximate) Ephesus Apostolic Church (30–100 + AD) Discernment then loses first love Smyrna Persecuted Church (100+ –303) Trials10 years/Diocletian/worn down Pergamos Imperial Church (313–590 Marriage of church and state (Constantine) Thyatira Medieval Church (590–1517 Pagan superstition/Jezebel) Sardis Reformation Church (1517–1900 faith, division, deadness) Philadelphia Holy Spirit Church (1900 to now) mission faith power love holiness  Laodicia  End-time Church (1900 to now) money, politics, power, celebrity, image 
The church in Ephesus was praised and warned Revelation 2:1 I know your works, your labor, your patience … and you have persevered and have patience, and have laboured and not become weary. Nevertheless, I have this against you, that you have left your first love. 
The next church, Smyrna did become weary through persecution. John wrote vs.8 the devil will throw some of you into prison, that you may be tested and have tribulation ten days. Be faithful until death, and I will give you the crown of life. Exhaustion of persecution in Smyrna inevitably led to the church in Pergamos (marriage) to accept the protection of the Roman Empie through Constantine and to accept the compromise of the marriage of state and church. This led to the superstitious pagan church of Thyatira being rebuked for allowing the immoral and idolatrous influence of Jezebel. Then followed the church of Sardis which represents the historic stage of reformation of faith under Luther which decayed into dead denominationalism. John wrote “I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain, that are ready to die, 

Then came the churches of Philadelphia and Laodicea. These churches both represent the experience of Holy Spirit revival life coming to the church worldwide. Philadelphia type churches and Laodicea type churches both emerged in the 1900 Pentecost Holy Spirit revival, and many people of the many thousands of dying denominations were touched by it. Jesus said at Pentecost ‘you will receive power when the Holy Spirit comes upon you and you will become witnesses of me’.

The Holy Spirit is the Spirit of God’ s love and holiness and power and truth and of Gospel mission and witness. Some church movements from the 1900 revival became holiness churches and others became Holy Spirit power churches. Others became doctrinal truth teaching churches and others missionary movements. And there always was and still is the possible drift from Philadelphia love and faith and holiness to Laodicea worldly power and image and complacency. But church history is not destined for abandonment, xand neither is the human soul. We can awaken and recognise any hypocrisy and that awakening sparks the Philadelphia stage of transformation.

The Philadelphia type churches receive encouragement, and though weak in worldly strength, if they remained faithful to Christ, they are promised an open door that no one can shut. 
The Laodicea type churches get rebuked for lukewarm self-sufficiency (the word Laodicea means ‘the opinions of the people). Though they were materially prosperous, Jesus called them spiritually poor and blind. Yet even here Jesus extends a gracious invitation to renewed fellowship: “Behold, I stand at the door and knock.” Note – 

Philadelphia is the church of brotherly love - the name comes from phileo meaning affection or love – and delfos - brother, so it means brotherly love and this represents a historical movement experiencing genuine spiritual life of an open door of spiritual power - an open door that no human institution can shut. Laodicea has a closed door locked on the inside that Jesus stands at and knocks to be let in
But that brotherly love to one another and to God and the spirituality of grace and Holy Spirit freedom and renewal will operate differently to a religiously structured church like the church of Laodicea - the lukewarm church. And if the spirit of a Philadelphia church does not become compromised, they keep an open door that no one can shut and they receive no rebuke from Jesus.
That brings us back to all of us holding a dynamic history textbook, a ticking prophetic clock and a mirror of our transforming soul all at once. 

And the number of seven churches isn’t an accident. It represents end time completion.
These letters represent an exhaustive range of spiritual conditions found in humanity. everyone has a bit of all seven churches within them - we have a bit of Ephesus a bit of Sardis a bit of Laodicea somewhere within our own soul - this aligns with the apostle Paul's teaching in 1Corinthians 2:11 says that only our spirit can discern what we have in our soul, and he later says examine yourselves whether you are in the faith 2Corinthians 13:5

These seven conditions of the soul are deeply connected to those seven areas of historic church experience and spirituality, and they don't just exist in a vacuum. One spiritual state of a church directly triggered the vulnerabilities of the next stage in a remarkable progression and it does so also in our souls. 

Philadelphia can reflect or mirror a person’s soul or it can reflect an historical movement or a current day church that experiences the genuine spiritual life of an open door of God’s life and love and power - an open door that no human institution can shut.
Laodicea can reflect the soul of worldly religious mindsets and structures of opiniated complacency and self-sufficiency.

The Church of Philadelphia can stay pure by the grace of God at a grassroots level of relational integrity while the Laodicean church may resist that simplicity and freedom. The wealth and image of the Laodicean church that thinks they're rich and need nothing receives a divine diagnosis that is devastating. Jesus says ‘you are wretched and poor and blind and naked - that's a harsh reality check. 

So a question arises for me right here. If one stage naturally triggers the next - as we saw in the exhaustion of persecution in Smyrna leading to seeking relief in the worldly power in Pergamos which led to the superstitious pagan church of Thyatira. Then followed the faith reformation, then the dead religion of Sardis. Then the divergence of Philadelphia and inevitably the worldly power of the opiniated Laodicea. 
Laodicea looms as an historical dead-end doom loop. And is the human soul also doomed to a dead-end doom loop? Where do we get off? 

The answer is we get to choose where we stay on the map and it is unequivocally clear the antidote to the doom loop is to deliberately anchor ourself in the Philadelphia state of life because the text of the Scripture is entirely intentional here. The logos design in this text wants us to feel for our own souls the weight of that possible downward spiritual spiral we saw in the letters to the churches because we are accountable for the state of our own souls. Only the Philadelphia life brings faith and hope and love and freedom. A person can be living a Philadelphia type life in any kind of church if they know how and the Bible tells us how. and you stay free! And the Bible tells us how.
There are people attending a Laodicea type church that are living in a Philadelphia type church life in their soul and there are people going to a Philadelphia type church and living a Laodicea soul life. Only God knows the hearts, and we cannot judge peoples’ hearts – we can simply observe church structure and test the spirit of the church.

2Timothy 2:24 pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. But avoid foolish and ignorant disputes, knowing that they generate strife. And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.

The entire purpose of Revelation unveiling these stages is to expose the recurring cycles whether you are analysing 2000 years of human history or just the last 10 years of your own personal spiritual development. Seeing the pattern and living the spiritual process of the salvation of the soul that marks the church of Philadelphia is the Scriptural way to break the cycle of perishing and completing the cycle of being saved and healed and how to break every chain of bondage.

We're living in days when because of the cultural immorality and chaos and confusion and betrayal that's going on in the world people can feel they’re in bondage to certain kinds of ideologies or feel if they don't believe what the group has as a certain kind of new age or some kind of way of thinking - if they don't join with them politically in their opinions they'll be left out. So they've become joined  to it and that can become a bondage to something that's got nothing to do with what God saying to the world. But we focus on what God's doing and what he’s saying. The end part of that little prayer of presence I presented last week is, Lord I thank you that you own this moment and that in this moment you are restoring and reordering all things out there in the world. I might be thinking in my mind anxiously about the chaos that's happening out there but my prayer is Lord this moment that you own is bringing your never-ending activity of reordering into all of that chaos and that brings me great comfort. The last line is, thank you Lord for including me in your reordering in the spirit - no matter what's going on and what other people are doing and no matter what kind of challenge that's making me feel my own emotional reactions and confusion I know that God is at work saying stay at peace, I am reordering everything. Watch and you will see the result of how I am bringing things to the surface and working these things all together for good to you because you're wanting my will in your life. 

It does come down to a very simple formula of rather than being self-conscious about what's going wrong, being God conscious of what he is now making right. That is his agenda no matter what is happening on the outside or whatever is being shouted from the rooftops and from pulpits, God is speaking to you on the inside and promising you he is reordering your life to be walking with him in his perfect will. 
And we will go through trials - the fire will burn - no pain no gain. The Clippers will be out to chop off the dead branches and they'll get thrown into the fire, and the fire can burn - that's not hell you going to - that's the here and now burning off of the dead wood - the loss of what is not of God. But as that outward part starts to get burned off and perish the inward is being renewed day by day. Amen.
Pul OSullivan – pauloss@me.com